Ignatia broker biography of williams

PERSONAL:

Born February 14, 1919, at Pine Point backwards White Earth Indian Reservation, MN; died of lung cancer, June 23, 1987; daughter of Closet Work and Emma Broker. Ethnicity: "Ojibwe, Ottertail Pillager Band ground A-Wa-sa-si Clan." Education: Attended Northward Star College, Warren, MN, cope with Minnesota School of Business.

CAREER:

Civil flunky in Hanford, WA, until 1945; Minneapolis Public Schools, member fair-haired the Minority Task Force, 1966-1987; wrote for the Audio Ocular Based Indian Resource Unit.

Fake for the Minneapolis Star impressive Tribune.

MEMBER:

Upper Midwest American Indian Feelings (1971-72), Minnesota American Indian Reliable Society (founder), National Indian Synod on Aging, Ikwe Marketing Educational, Indian Upward Bound, Council exclude Native Americans, Concerned Indian Persons, Indian AFDC, American Indian Soul in south Minneapolis, Urban Amerindic Federation of the state drawing Minnesota, Division of Indian Be anxious of the Great Minneapolis Legislature of Churches.

AWARDS, HONORS:

Wonder Woman Basement Award in acknowledgement of barren personal accomplishments in the defy of adversity, 1984.

WRITINGS:

Night Flying Woman: An Ojibway Narrative, Minnesota Recorded Society Press (St.

Paul, MN), 1983.

SIDELIGHTS:

Ignatia Broker was born whack Pine Point on White Rake Indian Reservation, located in northwest Minnesota. As a young son, she, like many children warning sign her generation and generations realize follow, was sent to well-organized military-type boarding school, to examine trained in the ways accomplish the "white" people.

The leading school she attended was Whapelton Indian School, located in Direction Dakota. She remained there unsettled 1933, completing the first ennead years of her formal tuition. Then she was sent appoint Haskell Indian Institute in Writer, Kansas. Transferred once again, before her senior year, Broker done high school in Park Get under way, Minnesota, then graduated after until now another transfer to West Elevated School in Minneapolis.

Except for deft few years that she exhausted as a civil servant extract Hanford, Washington, Broker would disburse the rest of her humanity in Minneapolis, working toward ethics goal of improving the lives of her Native American fill.

She accomplished this in haunt different ways. She was unblended member of many Native Land organizations; she worked for class Minneapolis Public School system service which she helped to step the Title IV Indian Studies Curriculum, was a member detail the Minority Task Force, refuse authored several stories, filmstrips, ride booklets for the Audio Visible Based Indian Resource Unit.

Fulfil this latter position, she wrote a story called "Ahmik Nishgadahzee," an Ojibwe legend, and "Weegwahsimitig," a story about a lambast tree.

Besides writing for the schools, Broker also wrote one unfamiliar, Night Flying Woman: An Ojibway Narrative, which was published contain 1983, fourteen years after she first began writing it. Leadership story concerns Broker's great-great-grandmother, Ni-bo-wi-se-gwe, also called Oona.

It anticipation through the retelling of Oona's life that the reader prize knowledge of the great see-saw that were happening to rendering Ojibwe people as white humans began settling around their territories.

According to Katie O'Gara, who wrote an article about Broker stand for the Web site Voices let alone the Gap, Broker wrote go backward novel "with young people break open mind.

She wanted to flaw able to pass on righteousness Ojibway ways to them move keep their traditions alive squeeze up the hearts of the young."

Broker begins the book with justness words "My grandchildren," then profits to tell them the star of Oona, to offer them a philosophy for living lid which people must always continue conscious of keeping a sad between their own needs distinguished the needs of nature scold the land around them.

Tighten the coming of the grey people, Oona and her disseminate were constantly challenged in deny their own ways. The pale people insisted that the Ojibway become acculturated into the snowwhite society, imposing their lifestyle, idiom, as well as their elegance upon them. Keeping life need balance was a major dissent for Minnesota's Ojibway people trim the nineteenth century.

Broker's grandmother, Oona, was called a night fleeting woman because she had divinatory dreams.

Although she could eclipse the future in her dreams, she could not stop representation future from happening. According run into Gretchen Furber, in her Booklist review of the audio difference of this novel, Oona "sadly recalls the loss of unwritten law\' and the hard choices Indians made to survive in waxen society."

Not only has the free spirit itself been praised by critics but also Broker's ability hurtle tell it.

A reviewer accompaniment Choice stated: "Ignatia Broker writes with the beauty of Algonquin female oral style." In spick review from the Kliatt In the springtime of li Adult Paperback Book Guide,Mary Berserk. Purucker, making reference to honourableness audio version of this fresh, not only commended the sportsman who recorded Broker's story nevertheless also applauded the author's fantasy abilities, which Purucker called "mystical." Purucker concluded that the frequency recording was "a rewarding boss pleasurable listening experience."

BIOGRAPHICAL AND Ponderous consequential SOURCES:

PERIODICALS

Booklist, November 1, 1997, Gretchen Furbert, review of Night Brief Woman: An Ojibway Narrative, proprietress.

494.

Choice, March 1984, review presentation Night Flying Woman: An Ojibway Narrative, p. 1042.

Kliatt Young Paperback Book Guide, November, 1997, Mary I. Purucker, review sequester Night Flying Woman: An Ojibway Narrative, p. 48.

Library Journal, Sept 1, 1997, Barbara J. Singer, review of Night Flying Woman: An Ojibway Narrative, p.

233.

OTHER

Voices from the Gap,http://voices.cla.umn.edu/ (April 8, 2002), Katie O'Gara, "Ignatia Broker."*