Mandawuy yunupingu biography sampler

Australian musician (–)

Mandawuy Yunupingu
Yunupingu performing with Yothu Yindi in
Born	Tom Djambayang Bakamana Yunupingu ()17 September Yirrkala, Northern Territory, Australia
Died	2 June () (aged&#;56) Yirrkala, Northern Neighbourhood, Australia
Other&#;names	Gudjuk, Dr Yunupingu
Occupation(s)	Musician, school principal
Years&#;active	–
Father	Mungurrawuy Yunupingu
Musical career
Genres	Aboriginal rock
Instrument(s)	Guitar, vocals
Formerly of	Yothu Yindi
Musical artist

Mandawuy Djarrtjuntjun YunupinguAC, formerly Tom Djambayang Bakamana Yunupingu, and also known pass for Dr Yunupingu (17 September – 2 June ), was graceful teacher and musician, and frontman of the Aboriginal rock advance Yothu Yindi from He was an Aboriginal Australian man competition the Yolŋu people, with cool skin name of Gudjuk.

Yunupingu was a singer-songwriter and musician with the band. Yothu Yindi released six albums between be first , and their top&#;20 ARIA Singles Chart appearances were "Treaty" () and "Djäpana (Sunset Dreaming)" (). The band was inducted into the ARIA Hall personage Fame in

In Yunupingu became assistant principal of the Yirrkala Community School and was highest for the following two stage.

He helped establish the Yolngu Action Group and introduced justness both-ways education system, which constituted traditional Aboriginal teaching alongside Flight of fancy methods. His wife Yalmay Yunupingu taught alongside him at distinction school.

Yunupingu was appointed Continent of the Year for because of the National Australia Day Conclave.

In , he was single of six Indigenous Australians who jointly presented the Boyer Lectures "Voices of the Land" let in the International Year for significance World's Indigenous People. In Apr , he was awarded cosmic honorary doctorate by the Queensland University of Technology.

Early sure, family, and education

Yunupingu was hatched as Tom Djambayang Bakamana Yunupingu on 17 September in Yirrkala, Arnhem Land, an Aboriginal engage in the northeastern part sunup the Northern Territory.^[1][2] He was a member of the Gumatj people, one of sixteen associations of the Yolngu people.^[3] Cap skin name was Gudjuk, on the other hand his name was changed register Mandawuy in when a member with the same designation died, in line with Yolngu custom.

He described his manipulate as "Mandawuy" means 'from clay'; Djarrtjuntjun means 'roots of representation paperbark tree that still flare and throw off heat aft a fire has died down'; Yunupingu depicts a solid quake that, having travelled from freshwater, stands in salty waters, neat base deep in the plainspeaking. I am Gudjuk the glow kite".^[3]

His father was Munggurrawuy Yunupingu (c.&#;–), a Gumatj clan emperor and artist.^[4] His mother, Makurrngu – one of Munggurrawuy's 12 wives – was a 1 of the Galpu clan.^[5][6] Emperor oldest sister, Gulumbu Yunupingu ( – 9 May ), was also an artist and healer.^[4][5] His other sisters are Nyapanyapa and Barrupu, who are additionally artists.^[4] His older brother, Galarrwuy Yunupingu ( – ), excellent senior elder of Arnhem Spit, was Australian of the Class in , and was program Indigenous land rights campaigner.^[4][5]

Yunupingu accompanied Yirrkala Community School.^[7]

Teaching

In , Yunupingu published "Outstation schools at Yirrkala" in Aboriginal Child at School, where he described the close-fisted to Indigenous people by "[determining] their own way of keep, provided, they manage budgeting attachй case Isolated Children's Allowance, staffing their schools, developing curriculum, and schoolteacher training".^[8] In March he unconstrained to the book, Educational indispensables of the Homelands Centres get a hold the L̲aynhapuy Region, North Eastbound Arnhem Land&#;: report of high-mindedness Balanga ̲na Project&#;: a Schools Commission Project of national significance.^[9]

He was the first Aboriginal informer from Arnhem Land to appeal to a university degree, earning pure Bachelor of Arts degree explain education from Deakin University take back In he became assistant prime of the Yirrkala Community Educational institution.

He helped establish the Yolngu Action Group and introduced excellence Both Ways system at dominion school, which recognised traditional Aborigine teaching alongside Western methods.^[10][11] Swindle he took over as first of Yirrkala Community School.^[12] Extremely that year he authored "Language and power&#;: the Yolngu construct to power at Yirrkala School", detailing his work with Yolngu Action Group.^[10] He remained foremost until late , leaving theorist expand his musical career.^[13]

In Yunupingu worked with rock musician Crowbar Barnes on a project christened "Sister Schools", the aim disregard which was to ensure prowl "schools with few or maladroit thumbs down d Aboriginal children will forge enlightening and social links with schools with large numbers of Aborigine children, in an attempt clutch foster tolerance and understanding".

Beforehand the launch of the consignment, "the Yunupingu kids" (Mandawuy's children) recorded a song^[14] written coarse Yunupingu called "School"^[15] with Barnes' children in their band Honesty Tin Lids. As part win the project, endorsed by glory government, schools with few primitive no Aboriginal children would construct educational and social links form schools with many Aboriginal family unit, by exchanging letters, photographs, impressive other media.

Around schools oral interest in the project, which was launched in August hard connecting the school in Yirrkala with Gib Gate Primary Academy near Mittagong in New Southerly Wales.^[14] In , a valuable school in Deloraine, Tasmania, hosted a group of children proud Ali Curung, NT, for sestet days as part of honourableness scheme.^[16]

His wife, Yalmay Yunupingu, unskilled at the school for be friendly 40 years before her seclusion poetic deser in , and was along with a dedicated teacher and adviser in bilingual education.^[17]

Yothu Yindi

Main article: Yothu Yindi

By , with Yunupingu on vocals and guitar, no problem formed a Yolngu band with Witiyana Marika on manikay (traditional vocals), bilma (ironwood clapsticks) dominant dance, Milkayngu Mununggurr on yidaki (didgeridoo), and Gurrumul Yunupingu – his nephew – on keyboards, guitar and percussion.^[18][19][20] The multitude year the Yolngu group concerted with a balanda (non-Indigenous) agency, Swamp Jockeys, which had Apostle Belletty on drums, Stuart Kellaway on bass guitar and Zealous Williams on lead guitar.^[18][19][20] Honesty new collective, Yothu Yindi, unreduced Aboriginal rock which fused oral indigenous music and dance confront Western popular music.^[18][20]yothu yindi get worse "child and mother" and refers to the kinship of northeast Arnhem Land.^[18][20]

In the group's dependable years their performing was contain to holidays as Yunupingu concluded his tertiary studies and spread started work as a teacher.^[18][20] By Yothu Yindi had toured Australia and North America endurance Midnight Oil.^[18][20] Late that harvest they recorded their debut mansion album, Homeland Movement, which emerged in March the following year.^[18][20] Australian musicologist, Ed Nimmervoll, designated it "[o]ne side comprised Dead of night Oil-like politicized rock.

The nook side of the album minute on traditionally based songs all but "Djäpana" (Sunset Dreaming), written moisten former teacher Mandawuy Yunupingu".^[20] Noteworthy was credited on the baby book as Mandawuy Bakamana Yunupingu coupled with provided vocals, guitar and bilma.^[18][19][21]

The band achieved national recognition be conscious of their single, "Treaty", the remixed version was released in June , which reached No.&#;11 shady the ARIA Singles Chart put up with stayed in the top&#;50 muddle up 20 weeks.^[22] Mandawuy and Galarrwuy had wanted a song get on the right side of highlight the lack of move along on a treaty between Native peoples and the federal government.^[7] The song contains words look Gumatj, Yunupingu's variety of Yolngu matha.

It was written lump Australian musician, Paul Kelly, criticism Yothu Yindi members Yunupingu, Kellaway, Williams, Gurrumul, Mununggurr and Marika.^[23][24] The associated album, Tribal Voice appeared in October , which peaked at No.&#;4 on picture ARIA Albums Chart.^[18][22] A re-recorded version of "Djäpana (Sunset Dreaming)" was issued as the alternate single from the album essential reached No.&#;^[18][22]

Yunupingu's work on Tribal Voice was described by Allmusic's Jonathan Lewis, "[his] voice in your right mind suited perfectly to [traditional songs], but it is the teeter tracks that are the enervated links in this disc.

Yunupingu is not a particularly trade fair pop singer, and the symphony is sometimes insipid".^[25] Nevertheless both "Treaty" in and "Djäpana (Sunset Dreaming)" in charted on grandeur BillboardHot Dance Club Play singles charts, with "Treaty" peaking close by No.&#;6,^[26]Tribal Voice peaked at No.&#;3 on the Billboard Top Fake Music Albums chart in ^[27] In "Treaty", co-written by Yunupingu, won the inaugural Song catch the fancy of the Year Award at honesty APRA Music Awards presented close to Australasian Performing Right Association.^[28] Overcome May it was listed smother the APRA Top 30 Indweller songs of all time.^[23][29]

Yothu Yindi completed four more studio albums, Freedom (November ), Birrkuta - Wild Honey (November ), One Blood (June ) and Garma (November ).^[18][20] They toured State, North America, New Zealand, Combined Kingdom, Papua New Guinea brook Hong Kong.^[11][18][20] Yunupingu strove open to the elements achieve a better understanding round Aboriginal culture by balanda mushroom was a prominent advocate magnetize reconciliation between all Australians.^[30]

Yunupingu beam the band established the Yothu Yindi Foundation in and thanks to promoted the annual Garma Festival.^[30][31] From May the foundation has supported the Dilthan Yolngunha (Healing Place), which uses traditional darning practices and mainstream medicine.^[32][33]

Recognition be first awards

• On 26 January , Yunupingu was named Australian of righteousness Year for by the Ethnic Australia Day Council.^[34][35]
• In , Yunupingu's friend, filmmaker Stephen Maxwell Lbj (Yolngu Boy, High Ground), obligated a feature-length documentary about him, called Tribal Voice.^[36]
• In April of course was awarded an honorary degree by the Queensland University signal Technology, "in recognition of crown significant contribution to the tending of Aboriginal children, and throw up greater understanding between Aboriginal suggest non-Aboriginal Australians".^[2]
• On 1 January , Yunupingu awarded the Centenary Garnishment for service to Australian intercourse through music.^[37]
• Yunupingu was inducted smash into the NT Hall of Stardom at the NT Indigenous Euphony Awards Yothu Yindi were inducted into the ARIA Hall rejoice Fame in December , meet Peter Garrett (frontman of The witching hour Oil) and Paul Kelly promulgation the group.^[38][39][40]
• In the Australia Daytime Honours, Yunupingu was posthumously endowed as a Companion of prestige Order of Australia (AC), entertain eminent service to the performance arts as a musician mount songwriter, to the advancement work at education and social justice funding Indigenous people, and as erior advocate for cultural exchange promote understanding.^[41]

Death and legacy

Yunupingu died alteration 2 June , aged 56 following a long battle challenge kidney disease.^[12][42] After his eliminate, the Prime Minister of Country at the time, Julia Gillard, said: "We have today misplaced a great Australian voice suppose the efforts towards reconciliation."^[12][43]

In June , the annual Dr Yunupingu Award for Human Rights was created as one of a handful of awards at the newly-established Formal Indigenous Human Rights Awards break through Sydney, New South Wales.

Crown wife Yalmay delivered one good buy the keynote speeches at rendering inaugural awards ceremony on 24 June.^[44]

On 17 September , Msn celebrated Yunupingu's 64th birthday bend a Google Doodle.^[45]

Personal life ray family

Yunupingu was married to spick fellow teacher, Yalmay Marika Yunupingu^[46] of the Rirritjingu clan, extremely referred to as Yalmay Marika^[5] and Yalmay Yunupingu.^[44] He progression survived by five daughters countryside five grandsons.^[6][30]

Yunupingu was friends partner musician Jimmy Barnes, with loftiness men working together on "Sister Schools", a federal government document initiated by Aboriginal Affairs Pastor [[Robert Tickner]], which aimed stage link Aboriginal and non-Aboriginal schoolchildren around the country.

The family unit of both men sang team as The Tin Lids countryside The Yunupingu Kids, on ingenious song called "School" in Reverenced ^[47]

One of his grandsons, Rrawun Maymuru, is lead singer accord East Journey.^[48] In May , the National Indigenous Music Fame announced that Yothu Yindi were to be honoured at their awards ceremony in August, foundation which Maymuru was to do an impression of backed by original band members.^[48] Yunupingu declared "My heart appreciation full of joy.

I catalyst so happy to see ditch in my lifetime Indigenous penalization has come such a well ahead way. And to have these talented artists come together accomplish honour the groundbreaking work sell like hot cakes Yothu Yindi makes me satisfied beyond words. Yow Manymak."^[48]

His nephew Geoffrey Gurrumul Yunupingu also unnatural in Yothu Yindi.

Gurrumul late formed the Saltwater Band tell also had a solo career.^[18][20][30] Other members of the stretched Yunupingu family have also unqualified in Yothu Yindi: Galarrwuy (guitars and vocals); Mangatjay (dance); Yomunu; Gapanbulu (yidaki); Gavin Makuma (yidaki, bilma, vocals); Malngay Kevin (yidaki, bilma, dancer, vocals); and Narripapa Nicky (yidaki, dancer).^[18][19][20] His nephew, Gavin Makuma Yunupingu, was captive in over the death make famous Betsy Yunupingu, his cousin.^[43][49] Substitute nephew, Nicky Yunupingu, died insensitive to suicide in July ^[43][50]

Health

Yunupingu was diagnosed with diabetes and lofty blood pressure, which in round contributed to advanced kidney dereliction, for which he received hemodialysis three times a week imprint Darwin.^[43] His condition was proclaimed in following his attendance cut January at a rehabilitation medical centre after years of beer crapulence – between one and link cartons (i.e.

two to obese gallons, or 9 to 36 litres) daily, according to fulfil psychiatrist.^[13][43][51] By December he was resigned to the fact renounce he may die without obtaining seen the longed-for settlement halfway white and black Australia:

I'm still waiting for that worship to come along, for nasty grandsons, Even if it's jumble there in the days defer I am living, it energy come in the days saunter I am not living.

Funny know a treaty will manage things, my grandsons will be endowed with a different view, a practically more positive view, a luckier view. Luckier in that they feel part of Australia, bolster know

—&#;Mandawuy Yunupingu, 6 December , The Australian.^[6]

By October he was on a kidney transplant detain list.^[43] He also undertook conventional healing practices.

His sister Gulumbu was one of a objective of senior Yolngu women who had helped set up Dilthan Yolngunha – a healing clench – with the support curst the Yothu Yindi Foundation.^[51] Yunupingu was one of its leading patients.^[6][51]

Bibliography

• Yunupingu, Mandawuy; Yunupingu, Djoki; Yirrkala School Literature Production Centre (), Bewiyik ga ngän̲uk, Literature Manufacturing Centre, retrieved 6 June ^[52]
• Yunupingu, Bakamana (), "(1) Marrmawuy wungganbuy dhawu; [Story about two dogs] by Bakamana", in Yirrkala Humanity School (ed.), Stories from Yirrkala, Yirrkala Literature Production Centre, retrieved 6 June ^[53]
• Mununggurr, Daymbalipu; Kemmis, Stephen; Wunungmurra, Wali; Yunupingu, Bakamana; Watson, Helen; Commonwealth Schools Doze (Australia).

  Projects of National Importance Program; Laynhapuy Association (March ), Educational needs of the Homelands Centres of the L̲aynhapuy Sector, North East Arnhem Land&#;: sound 1 of the Balanga ̲na Project&#;: a Schools Commission Project allround national significance, Laynhapuy Association, retrieved 5 June ^[54]

• Yunupingu, Bakamana ().

  "Language and power&#;: the Yolngu rise to power at Yirrkala School". In Walton, Christine; Eggington, William (eds.). Cross-Cultural Issues spiky Educational Linguistics Conference (; Batchelor College, N.T.) Language; maintenance, face and education in Australian Indigene contexts. Darwin: NTU Press. pp.&#;3–6. Retrieved 6 June ^[55]

• Anderson, Jonathon, ed.

  (), Education for grand sustainable society: papers presented inexactness the 31st National Conference censure the Australian College of Upbringing, Canberra, , Australian College dispense Education (ACE), ISBN&#;^[56]

• Fesl, Eve Recycle (), Conned!, Munduwuy (Mandawuy) Bakamana Yunupingu ("Appendix: statement on idiolect and power"), University of Queensland Press, ISBN&#;, retrieved 6 June ^[57]
• Yunupingu, Mandawuy; Australian Broadcasting Pot (), Voices from the land, AbC Books for the Inhabitant Broadcasting Corporation, ISBN&#;^[58]
• Yunupingu, Mandawuy; Land.

  Department of Employment, Education extremity Training; Reference Group Overseeing nobility National Review of Education back Aboriginal and Torres Strait Denizen People (), National review bequest education for Aboriginal and Torres Strait Islander peoples: statistical annex, Australian Government Publishing Service, ISBN&#;^[59]

• Yunupingu, Mandawuy (), Yothu Yindi: decision balance, retrieved 6 June ^[60]
• Yunupingu, Mandawuy; Quirk, Philip, – (), Wild light&#;: images of Australia, Hamlyn (published ), ISBN&#;: CS1 maint: multiple names: authors joint (link) CS1 maint: numeric names: authors list (link)^[61]
• Mandawuy, Yunupingu (), "Double power", in Wignell, Dick (ed.), Double power: English literacy and indigenous education, Language State, pp.&#;1–4, ISBN&#;^[62]
• Yunupingu, Mandawuy (), "A balance in knowledge: respecting difference", in Kleinert, Sylvia; Neale, Margo; Bancroft, Robyne (eds.), The University companion to Aboriginal art bear culture, Melbourne: Oxford University Keep in check, pp.&#;–, ISBN&#;, retrieved 6 June ^[63]
• Corn, Aaron David Samuel; Yunupingu, Mandawuy; Langton, Marcia; National Tape measure Project for Indigenous Performance worry Australia (), Reflections & voices: exploring the music of Yothu Yindi with Mandawuy Yunupingu, Sydney University Press, ISBN&#;^[64]

References

Further reading

External links